Wednesday, November 19, 2014

Two Literary References in Hemingway Stories

"Full fathom five thy father lies,
Of his bones are coral made,
Those are pearls that were his eyes,
Nothing of him that doth fade,
But doth suffer a sea-change,
into something rich and strange,
Sea-nymphs hourly ring his knell,
Ding-dong.
Hark! now I hear them, ding-dong, bell."

--Shakespeare, Ariel’s Song in The Tempest


Vice is a monster of so frightful mien
As to be hate needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.


--Alexander Pope, from The Essay on Man

Monday, November 10, 2014


Hemingway’s Prose Style:

Most critics agree that Hemingway’s fame depends as much on his prose style as on his content and subjects.  His early style is lean, laconic, and devoid of strings of adjectives and adverbs.  Lacking excessive modifiers, his sentences tend to be simple or compound declarative clauses; conjunctions are coordinating, rarely subordinating, so that items are arranged spatially or sequentially (not by cause or logic—Hemingway’s world is ruled more by fate and luck than by cause and effect and logic).  The prose depends on nouns (many monosyllabic) for concrete imagery.  There is a poetic use of repetition (learned in part from the Bible and in part from Gertrude Stein) and a concentration on surface detail, on suggesting character through things said and done rather than through authorial asides and psychological analysis.  Like his Imagist contemporaries, especially Ezra Pound, Hemingway sought the concrete detail that would capture the essence of the moment and convey its emotional content to readers.  His bare-bones style is in part a reaction to the over-ornate Victorian prose and to the political rhetoric surrounding World War I.  Obviously influenced by the techniques of journalism, it is also an attempt to strip away all that is false, misleading, and unessential.  Among the elements that Hemingway shares with other Modernist writers are alienated characters and their rejection of conventional moral standards, a manner of presentation that, in its incomplete and fragmented manner, echoes the sense of a pervasive social disintegration.  Often cited is Hemingway’s “iceberg” technique, where vital elements of a story are left out in order to force greater reader engagement (even rereading).  The actual text read by readers is only the tip of the “iceberg”: readers are left to ponder what lies beneath.

Hemingway on his iceberg technique:

If a writer of prose knows enough about what he is writing about he may omit things that he knows, and the reader, if the writer is writing truly enough, will have the feeling of those things as strongly as though the writer has stated them.  The dignity of movement of an ice-berg is due to only one-eighth of it being above water.

I always try to write on the principle of the iceberg.  There is seven-eighths of it underwater for every part that shows.  Anything you know you can eliminate and it only strengthens your iceberg. 

The Myth of Antaeus:

Antaeus was the son of Poseidon and Ge (mother earth).  He was a giant who wrestled Hercules.  Whenever he was thrown to the ground, he arose stronger than before from the contact with his mother.  Perceiving this, Hercules finally lifted Antaeus into the air and crushed him to death.  The myth of Antaeus simply refers to anyone who is replenished, and restored by returning to nature.  As a romantic notion, the myth is used to refer to a process of revitalization whereby an individual, once oppressed and overwhelmed by society, seeks solace in nature.  Hemingway’s characters often seek such restoration in nature through the simple rituals of hunting, fishing, and camping.


Modernism:

As a term, modernism is most often used to identify the most distinctive forms, styles, concepts, and sensibilities in literature and art from WWI to the post-WWII years.  Since it is a broad intellectual movement, modernism varies widely in specific features, but most critics agree that it involves a deliberate and radical break with the traditional bases of both Western culture and Western art.  Modernists were writers and artists who questioned the certainties and standard truths that had previously provided support systems for all social organization, religion, morality, and the conception of the human self.  Modernists were influenced by late 19th century thinkers, such as Nietzsche, Marx, Freud, and Darwin. 

The modernist revolt against traditional literary and artistic forms and subjects manifested itself strongly after the catastrophe of WWI, which shook human faith in the continuity and foundations of Western culture.  The inherited mode of ordering a literary or artistic work—and for that matter of ordering the world—assumed a relatively stable and coherent worldview. But there was a general shattering of traditional beliefs and foundational truths after WWI, and there was a general emergence of a belief in the futility and meaningless of life, that the world was characterized by disorder rather than order, by anarchy rather than stability.  Experimenting with new forms and styles, modernists explored the dislocation and fragmentation of parts rather than the traditional artistic concept of unity.  Modernist writers subverted the conventions of earlier prose fiction by breaking up narrative continuity, departing from standard ways of representing characters, and violating the traditional syntax and coherence of narrative language.  Such techniques have obvious parallels in the violation of representational conventions in the modernist paintings of Cubism, Futurism, Surrealism, and Abstract Expressionism as well as in the violations of standard conventions of melody, harmony, and rhythm by the modernist composers (Stravinsky, Copeland).

A prominent feature of modernism is the attempt to be “avant-garde,” a military term for “advance-guard.”  Quite self-consciously, authors and artists attempted to, in Pound’s famous phrase, “make it new.”  By violating accepted conventions and decorums, they undertook to create new artistic forms and styles and to introduce neglected, often forbidden subjects.  Frequently avant-garde artists represent themselves as alienated from the established order, against which they assert their own autonomy.  Their aim is often to shock the sensibilities of their audiences and to challenge the norms and pieties of bourgeois culture.

Free verse, stream-of-consciousness, objective correlative, imagism, multiple points-of-view, broken or fragmentary narratives, iceberg narratives, alienated characters, defiance of traditional values.

Joyce, Faulkner, Pound, Eliot, Conrad, Proust, Woolf, Pirandello, Brecht, Fitzgerald, O’Neill





Thoreau, Having Many Lives to Live

One young man of my acquaintance, who has inherited some acres, told me that he thought he should live as I did, if he had the means.  I would not have any one adopt my mode of living on any account; for, beside that before he has fairly learned it I may have found out another for myself, I desire that there may be as many different persons in the world as possible; but I would have each one be very careful to find out and pursue his own way, and not his father’s or his mother’s or his neighbor’s instead.  Walden, "Economy"

I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one. It is remarkable how easily and insensibly we fall into a particular route, and make a beaten track for ourselves. I had not lived there a week before my feet wore a path from my door to the pond-side; and though it is five or six years since I trod it, it is still quite distinct …The surface of the earth is soft and impressible by the feet of men; and so with the paths which the mind travels. How worn and dusty, then, must be the highways of the world, how deep the ruts of tradition and conformity!  Walden, "Conclusion"

Monday, November 3, 2014


Reason or Romanticism

As a literary and artistic term, romanticism is used to describe the profound shift in Western attitudes to human thought and creativity that dominated much of European culture during the late 18th and early 19th centuries—and which has somehow shaped or influenced all subsequent developments in literature and art ever since.  As a movement, romanticism revolted against the Enlightenment’s heavy reliance on reason and focused attention on the more mysterious emotional and psychological experiences of human existence.  Similarly, in rebelling against the Enlightenment’s preference for social (and generally formal) activity, romanticism emphasized the freedom of individual expression, and thus spontaneity, sincerity, and originality became new standards in literary and artistic productions (replacing decorum, convention, and the imitation of classical models favored by Enlightenment writers).  Believing that the Enlightenment concept of creation was mechanical, impersonal, and artificial, romantic writers and artists conceived of a universe more mysterious and less knowable.  They celebrated the significance of the individual and the boundlessness of the human imagination, and in so doing they placed their trust in intuition and emotion.  The restrained balance valued in 18th century culture was abandoned in favor of emotional intensity, often taken to extremes of rapture, nostalgia (for childhood or the historical past), horror, melancholy, or sentimentality.  Some romantic writers and artists cultivated the appeal of the exotic, the bizarre, or the macabre; almost all showed an interest in the non-rational realms of dream and delirium, folk superstition, myth, and legend.  Rather than by following rules and external structures and forms (social orientation), they created art by following their imaginative inspiration (individual orientation) and preferred to develop more organic principles of form, thus embracing innovation rather than tradition.
              One of the most characteristic aspects of romanticism is the trust in nature and natural goodness (including the natural goodness of the individual).  Individuals are born into a “state of nature” and are slowly corrupted by civilization, especially by urban life.  To cleanse themselves, individuals must return to nature or a more natural state.  As a result, romantic writers and artists hold great admiration for primitive states (“the noble savage”) and all forms of innocence, especially that of children. 

Reason                                                                                    Emotion
Decorum, Rules, and Convention                                Originality, Spontaneity
External Forms and Structures                                    Organic Structure
Imitation                                                                      Inspiration
Tradition (traditional meters)                                       Innovation (free verse)
Society and Social Activity                                          The Self and Individual Activity
The Formal Garden                                                     The Forest or Wilderness
The Experts                                                                 Intuition and Self-Reliance
Interest in the Here-and-Now                                      Interest in the Distant and the Exotic
The Civilized                                                               The Primitive
The Artist as Student                                                   The Artist as Outcast